This is both unintelligible gibberish and illiterate, because "de jure" does not mean "by right" and "de facto" does not mean "an insurgency."LB Bork wrote:Primarily, you must understand that the 14th Amendment created two systems of law; one system that is “de jure” (by right) and one that is noted as de facto or an insurgency.
This ranks as one of the most ignorant and inane things I have ever read in my life.LB Bork wrote:In the original form of the Union—which is/was pre-14th Amendment—the people of the several American republics—or countries or nations—generally had nothing to do with the government of the United States.
1. Although the citizens of the states might not have have been able to cast votes for Senators or the President, the Constitution clearly states that members of the House of Representatives are to be chosen by "the People of the several States."
2. Even if you ignore the interstate commerce clause, the Constitution specifies a number of ways in which the federal government could (and did) affect the people of the United States, such as naturalization, bankruptcy law, coining money, punishing counterfeiting, establishing post offices, and patent and copyright law. The federal government was (and is) limited in what it can do, but to say that the people have *nothing* to do with the federal government is absurd.
3. And then there's taxation. Under the Constitution, Congress could (and did) impose *direct* taxes, as well as "duties, imposts, and excises" throughout the United States. Believe it or not, Bork appears to have written 13 pages of stuff about the Constitution and why the federal income tax does not apply to "the people of the several American republics" without ever mentioning, or demonstrating any awareness of, any of the provisions of the Constitution relating to taxes. This may represent a new nadir of tax "scholarship."
I also took the time to check on what Vattel actually wrote, and it contradicts what Bork wants to believe.
The above is a fabrication, because neither source said what Bork wants to believe.LB Bork wrote:• RESIDENT, persons. A person coming into a place with intention to establish his domicil or permanent residence, and who in consequence actually remains there. Residents are distinguished from citizens; residents are aliens who are permitted to take up permanent abode in a country. Reference from Bouvier’s Law, 1856 (pre-14th Amendment) and Vattel.
The Bouvier definition reads in its entirety:
Notice that there's nothing said about citizenship. That's because citizenship and residence are two different concepts, residence being simply a matter of where you live regardless of your citizenship.Bouvier wrote:RESIDENT, persons. A person coming into a place with intention to establish his domicil or permanent residence, and who in consequence actually remains there. Time is not so essential as the intent, executed by making or beginning an actual establishment, though it be abandoned in a longer, or shorter period. See 6 Hall's Law Journ. 68; 3 Hagg. Eccl. R. 373; 20 John. 211 2 Pet. Ad. R. 450; 2 Scamm. R. 377.
Meanwhile, Vattel doesn't distinguish between citizens and "residents," but between citizens and "inhabitants," and has this to say in Book 1, Chapter 19:
[Emphasis added.]Vattel wrote:§ 213. Inhabitants.
The inhabitants, as distinguished from citizens, are foreigners, who are permitted to settle and stay in the country. Bound to the society by their residence, they are subject to the laws of the state while they reside in it; and they are obliged to defend it, because it grants them protection, though they do not participate in all the rights of citizens. They enjoy only the advantages which the law or custom gives them. The perpetual inhabitants are those who have received the right of perpetual residence. These are a kind of citizens of an inferior order, and are united to the society without participating in all its advantages. Their children follow the condition of their fathers; and, as the state has given to these the right of perpetual residence, their right passes to their posterity.
So Vattel recognizes non-citizens who inhabit or reside in a country must abide by the laws of the country, which would presumably include the tax laws of the country.
Which made me wonder, what does Vattel say about taxes?
[Emphasis added.]Vattel wrote:§ 240. Taxes.
If the income of the public property, or of the domain, is not sufficient for the public wants, the state supplies the deficiency by taxes. These ought to be regulated in such a manner, that all the citizens may pay their quota in proportion to their abilities, and the advantages they reap from the society. All the members of civil society being equally obliged to contribute, according to their abilities, to its advantage and safety, they cannot refuse to furnish the subsidies necessary to its preservation, when they are demanded by lawful authority.
Vattel actually sounds somewhat Marxist to me.
So the whole citizen/resident dichotomy is an irrelevant diversion, because Bork is really arguing that he is neither a citizen nor a resident of the United States. How can he do that? By concluding that the "United States" doesn't really exist:
There's a logical chasm in there that Bork does not recognize, which is that calling Pennsylvania a "state" does not necessarily mean that it is a "state" in the same sense that Bouvier uses the word in his definition of "country." Bouvier actually has several different meanings for "state":LB Bork wrote:[M]ost people refer to the United States of America as a country or nation; however, this is not legally correct; most people refer to the United States of America as a country or nation; however, this is not legally correct: such misuse goes along with the indoctrinated United States citizenship/nationality. In example, the correct terminology is to be considered: “The Union”. And, to further set aside indoctrination, let us provide the evidence that your state is your true country:
• COUNTRY. By country is meant the state of which one is a member.
• COUNTRY. The portion of earth’s surface occupied by an independent nation or people, or the inhabitants of such territory.
The latter is from Black’s Law Dictionary, 4th edition. The first definition above is from Bouvier’s Law Dictionary, 1856. As you can plainly see the definition from Bouvier’s is definitive. To brainwash Americans into believing that the “territory” of the several states of America is collectively a country and nation took awhile to accomplish. The several States are only a country in regard to treaties and some other things which are found in the United States Constitution. In sense, the United States is a quasi-country of sorts.
It's also significant that Bork looks for the meaning of "country" in American law dictionaries, instead of in references on international law. Let's see what Vattel has to say:Bouvier wrote:STATE, government. This word is used in various senses. In its most enlarged sense, it signifies a self-sufficient body of persons united together in one community for the defence of their rights, and to do right and justice to foreigners. In this sense, the state means the whole people united into one body politic; (q. v.) and the state, and the people of the state, are equivalent expressions. 1 Pet. Cond. Rep. 37 to 39; 3 Dall. 93; 2 Dall. 425; 2 Wilson's Lect. 120; Dane's Appx. §50, p. 63 1 Story, Const. §361. In a more limited sense, the word `state' expresses merely the positive or actual organization of the legislative, or judicial powers; thus the actual government of the state is designated by the name of the state; hence the expression, the state has passed such a law, or prohibited such an act. State also means the section of territory occupied by a state, as the state of Pennsylvania.
2. By the word state is also meant, more particularly, one of the commonwealths which form the United States of America. The constitution of the United States makes the following provisions in relation to the states. [Constitutional references omitted.]
Two observations:Vattel wrote:§ 1. What is meant by a nation or state.
NATIONS or states are bodies politic, societies of men united together for the purpose of promoting their mutual safely and advantage by the joint efforts of their combined strength.
1. Vattel treats the words "nation" and "state" as interchangeable, which they are for this purpose, and yet one could hardly call Pennsylvania a "nation."
2. The critical element is that of a body politic "united together." How does the Constitution begin? "We, the People of the United States, in Order to form a more perfect Union...." A people uniting together to form a government. What Vattel would call a "nation."
So Bork's pastiche is just that, a word salad of definitions and quotations stitched together with his unsubstantiated and nonsensical conclusions.
Ultimately, what Bork is saying is: Pay no attention to what Vattel says, or Bouvier says, or the Constitution says, or the Supreme Court says. You don't need to pay taxes. I just know it.