Famspear wrote:You [Sybil] might be right -- or you might be wrong -- about what the Court was thinking about here [in Stratton's Independence]. (I.e., was the Court referring to the income of, say, a corporate business in a "service" industry where the bulk of the income of the corporation is realized from the workings of the human brain, or was the Court talking about the income of ordinary working folk?)
I don't read what Sybil writes any more, and I don't respond to him, but I want to repeat my understanding of Stratton's Independence for your benefit and the benefit of others who might be reading this for the first time.
What the Supreme Court wrote was:
Supreme Court wrote:“As to the alleged inequality of operation between mining corporations and others, it is of course true that the revenues derived from the working of mines result to some extent in the exhaustion of the capital. But the same is true of the earnings of the human brain and hand when unaided by capital, yet such earnings are commonly dealt with in legislation as income.”
Stratton’s Independence, Ltd. v. Howbert, 231 U.S. 399, 415 (1913).
The issue that the Supreme Court was addressing in those two sentences was whether a mine owner should be allowed to deduct as a form of depreciation the cost (or basis) of the ore that is in the ground before it is extracted. The ore that is in the ground is a form of capital and, once it is extracted from the ground and sold, it is gone forever, so the profit from the sale of the ore is not "income" because it is the sale of an asset, and the return of the investment in the assets is not "income" because, once an asset is sold, it is gone forever.
The Supreme Court responded by stating that "the same is true of the earnings of the human brain and hand when unaided by capital...." But how are they "the same"?
They are the same only in the sense that human beings have only so many hours in the day and so many years to work, and once those hours and years are gone, they are gone forever and can never be replaced.
And yet the compensation paid to humans for their irreplaceable time is "commonly dealt with in legislation as income."
In the past, Sybil has argued that the court was talking about the profits of corporations that sell the services of the employees of the corporation, but that makes no sense whatsoever. In the first sentence of the quotation above, the court said that "the working of mines result to some extent in the exhaustion of the capital." But the working of corporate employees does not result in any exhaustion of capital. The compensation of employees is an expense of a corporation and not a capital investment and, if an employee dies or retires or quits, the corporation/employer simply hires another with no loss of capital. The context of the quote makes no sense in the context of income received by the corporation for the work of its employees (as explained above), and only makes sense in the context of income realized by the employees from the corporation for the sale of their own time and labor.
I freely admit that the words of the court about the "earnings of the human brain and hand" were obiter dicta. But that increases their power. The Supreme Court was saying that "of course everyone knows that wages and salaries are income also" and didn't feel it was necessary to explain why or provide any citation of authority. That speaks to the proper treatment of wages and the meaning of "income" more powerfully that reasoned arguments.
Sybil's position has been that the court didn't mean what it said, and if it meant what it said it was wrong, or if it meant what it said and it wasn't wrong the what it said was still irrelevant to the case and should be ignored.
What a law school professor of mine said in response to the argument that what the court said was "just dicta" was "but they said it, didn't they?"
Sybil's great challenge in life is explaining why all of the courts that have said things that he doesn't like didn't really mean what they said.